Even a basic look at Islam will inform the enquirer that it is both a political and religious system. That fact can be understood easily from the life of Muhammed. The Meccan Qur’an and the Medinan Qur’an, being one recitation, is divided between two cities. These are Mecca and Medina. Likewise, the actions and practices of Muhammed, are also divided between these two cities. The terms used to identify these two geographical and Islamic facts of Muhammed’s life, are Greater Jihad and Lesser Jihad. RHUOMAI have written a simple article that outlines this meaning clearly. We would, therefore, recommend reading that first. The Article
As a fact of necessity, THE CRŒSASID PARTY must also make a clear separation between its political ambitions and the work of RHUOMAI, in as much as we must now facilitate a political response to the Shari’ah in the UK. THE CRŒSASID PARTY will become visible and transparent as a political ambition whilst retaining RHUOMAI as our spiritual and theological advisors.
RHUOMAI are our spiritual and theological advisors – And they are essential to our work because they can make a clear religious clarification as to what Islam means, and just as importantly, facilitate a proper and unequivocal rejection of the arguments that many in Islam make as a claim that Islam is a mere Greater Jihad or else religious Islam, by asserting that Lesser Jihad is not Islam at all. Else that Lesser Jihad means a noble struggle for Islamic Peace and harmony equal to the Christian Faith. Nothing could be further from the truth. It is one of the most abusive and false claims of Islam – that Islam means peace.
The website for RHUOMAI can be found at www.rhuomai.org and represents an independent work. The web site for www.croesasid.org and www.croesasid.wales host the agreement between CRŒSASID and RHUOMAI. Also, whatsoever appears on that site will be reflective of our political attitude to Islam, and their spiritual knowledge of Islam. Both the .party, .wales and the .org sites represent CRŒSASID, whereas we do not represent RHUOMAI. This page, being the .party site, will be principally directed to a political outcome in the UK. For that reason, this site will lose some of its religious overtones and focus on facilitation of rejecting Islam politically. Being cognisant of a likely concern, of others, of the implication of transgressing into spiritual claims, we must make it clear that we have come to the opinion that it is not possible to address Islam within Britain unless we also demonstrate that Islam has a spiritual ambition and motive, and not merely a political agenda. That ambition is called Jihad. Theological and political Islam – together form the Shari’ah (شريعة) Surah 45:18 of Islam (الإِسْلاَمُ) Surah 5:3.
We believe that it is in the public interest to comprehensively expose Islam, according to Islam, and not according to political naiveté and general ignorance of spiritual matters. To that end, our work will reflect three areas of meaning. These are, spiritual, theological and political. Finally, we state firmly that we do not envision a religious solution to addressing Islam, by a political instrument. Despite this belief, we necessarily see a proper basis for showing Islam as it is, and that must include spiritual, theological and political meanings that can be demonstrated rationally.
For that reason alone RHUOMAI has helped to shape a direction, informed by an undoubted understanding of Islam. Also, it is that spiritual and theological understanding which ultimately will present a balance of political ambition to uphold our Five Principles. Terms such as Islam, Shari’ah, Jihad, Hajj, Hijra – also, other terms, are fictionally presented to the people of this country by both Government and by Islam. It is when we establish a proper Qur’anic definition of these terms that it is possible to move into an actual political address of Islam. Doing that has to be both respectful of individuals and undoubted of Islam. There can be no middle ground. Neither will there be. We have included Islamic terms, with the definition given by RHUOMAI, throughout our publications. The best way to go forward is to read what we say and take its meaning objectively and rationally.
If we look at the term Jihad, for example, we see how it has become associated with a supposed extremist element within Islam. What we can see (in this canonical Qur’anic definition provided below by RHUOMAI) is a much clearer picture of what Jihad means as defined in the life of Muhammed. Moreover, it is that fact of Muhammed’s life that both informs and shapes Islam. Until Islamic theological terms are defined canonically, and therefore grounded in the life of Muhammed, Islam means absolutely nothing. It is just a Marxist opiate that makes Islam easy to ignore. Whereas, Islam is real, undoubted and visible – and, therefore, cannot be ignored.
Inner struggle– Muhammed’s struggle to convince others that he was the Prophet of God – Greater Jihad– reason – persuasion – personal rejection – ending in the Hijra. Greater Jihad is presented to western minds as inner purity – and denotes a sense of one’s personal struggle inwardly to conform to Islamic ideals and ordinances.
Outer struggle– Muhammed’s physical struggle to implement Islam – Lesser Jihad– political demands – war – subjugation – culminating in the Hajj. Lesser Jihad is presented as Noble – and means all that which promotes the implementation of Islamic Rule regardless of its moral character.
Jihad is both Theological and Political Islam – which together form the Shari’ah (شريعة) Surah 45:18 of Islam (الإِسْلاَمُ) Surah 5:3.
THE CRŒSASID PARTY wish to offer our sincere condolences to those families and individuals in Christchurch New Zealand who have suffered the loss of their loved ones in a terror attack on two Mosques.
In Britain, Islam, as with all faiths, or none, denotes a protected characteristic in law, expressed as a belief characteristic of the individual. And whilst this is a correct position to arrive at in a secular society, Islam is afforded a disproportionate cultural consideration due to racial and ethnic concerns. These concerns serve an Islamic agenda and have little to do with promoting tolerance and equality. Islam requires that it is unencumbered, religiously, so that it is given a free hand to promote the Shari’ah, whilst at the same time holding all other faiths in contempt. Islam is a callous and cynical disregard of equality and an oppressive agent against others.
THE CRŒSASID PARTY